Results for 'S. A. Wali'

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  1.  25
    Md, usa.A. A. Hyder, S. A. Wali, A. N. Khan, N. B. Teoh, N. E. Kass & L. Dawson - 1997 - IRB: Ethics & Human Research 19:1-6.
  2.  26
    Management Lessons from Indian Epics in Context to Theory Z.S. K. Pandey & O. P. Wali - 2010 - Journal of Human Values 16 (1):57-70.
    The lacunae of Theory X and Theory Y compounded with insufficient research evidence in favour of these theories resulted in the proposition of Theory Z. It is a beautiful amalgamation of both Theory X and Y and has enough empirical evidence to support it. It is easily deduced that most of the successful firms share some common characteristics, which are untouched by geographical boundaries of nations. Theory Z has great relevance in the Indian scenario, as it is a culmination of (...)
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  3.  32
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  4.  6
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  5.  12
    Impact of Weather Predictions on COVID-19 Infection Rate by Using Deep Learning Models.Yogesh Gupta, Ghanshyam Raghuwanshi, Abdullah Ali H. Ahmadini, Utkarsh Sharma, Amit Kumar Mishra, Wali Khan Mashwani, Pinar Goktas, Shokrya S. Alshqaq & Oluwafemi Samson Balogun - 2021 - Complexity 2021:1-11.
    Nowadays, the whole world is facing a pandemic situation in the form of coronavirus diseases. In connection with the spread of COVID-19 confirmed cases and deaths, various researchers have analysed the impact of temperature and humidity on the spread of coronavirus. In this paper, a deep transfer learning-based exhaustive analysis is performed by evaluating the influence of different weather factors, including temperature, sunlight hours, and humidity. To perform all the experiments, two data sets are used: one is taken from Kaggle (...)
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  6.  14
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  7.  4
    Sovremennye issledovanii︠a︡ po problemam filosofii obrazovanii︠a︡ i antropologii.S. A. Smirnov (ed.) - 2004 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
  8.  55
    Morality in the philosophy of Thomas Hobbes: cases in the law of nature.S. A. Lloyd - 2009 - New York: Cambridge University Press.
    In this book, S. A. Lloyd offers a radically new interpretation of Hobbes's laws of nature, revealing them to be not egoistic precepts of personal prudence but rather moral instructions for obtaining the common good.
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  9.  3
    Filosofii︠a︡ I. Kanta v otechestvennoĭ mysli.S. A. Nizhnikov - 2005 - Moskva: Izd-vo Rossiĭskogo universiteta druzhby narodov.
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  10.  6
    Darʹāmadī bar maʻrifatʹshināsī-i bāstānʹshināsī.Mullā Ṣāliḥī & Ḥikmat Allāh - 2003 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  11.  4
    Darʹāmadī bar kalām-i jadīd.Hādī Ṣādiqī - 2005 - Qum: Maʻārif.
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  12.  20
    Rethinking consciousness: a scientific theory of subjective experience.Michael S. A. Graziano - 2019 - New York: W.W. Norton & Company.
    The elephant in the room -- Crabs and octopuses -- The central intelligence of a frog -- The cerebral cortex and consciousness -- Social consciousness -- Yoda and Darth: how can we find -- Consciousness in the brain? -- The hard problem and other perspectives on consciousness -- Conscious machines -- Uploading minds -- How to build visual consciousness.
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  13.  10
    ... The entire field of experience is constituted as a room full of mirrors.A. Fresh Look At James’S., Radical Empiricism & Richard Cobb—Stevens - 1982 - In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press.
  14.  17
    Informed Consent and Collaborative Research: Perspectives From the Developing World.Salman A. Wali Adnan A. Hyder - 2006 - Developing World Bioethics 6 (1):33-40.
    ABSTRACT Introduction: Informed consent has been recognized as an important component of research protocols and procedures of disclosure and consent in collaborative research have been criticized, as they may not be in keeping with cultural norms of developing countries. This study, which is part of a larger project funded by the United States National Bioethics Advisory Commission, explores the opinions of developing country researchers regarding informed consent in collaborative research. Methods: A survey of developing country researchers, involved in human subject (...)
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  15.  6
    Jaina theory of multiple facets of reality and truth =.Nagīna Jī Śāha (ed.) - 2000 - Delhi: Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology.
    REVIEWS: This is a very helpful volume and a good addition to contemporary scholarship on the valuable and little-known Jaina contribution to philosophy. Prof.Nagin Shah has edited the book well, including clear introduction and a very complete index.
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  16.  13
    Chandra: A Biography of S. Chandrasekhar. Kameshwar C. Wali.Norriss S. Hetherington - 1992 - Isis 83 (1):160-160.
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  17. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  18.  6
    Sīrat-i pākān.Muḥammad Javād Ṣāḥibī - 2002 - Qum: Būstān-i Kitāb-i Qum.
    Short stories from the lives of Prophet Muḥammad and Shiite Imams as a model of Islamic ethics.
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  19.  5
    Khudā va dīn dar rūykardī ūmānīstī.Maryam Ṣāniʻʹpūr - 2003 - [Tihrān]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻ̄āṣir.
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  20.  11
    al-Mashhad al-falsafī fī al-qarn al-sābiʻ al-Hijrī: dirāsah fī fikr al-ʻAllāmah Ibn al-Muṭahhar al-Ḥillī wa-rijāl ʻaṣrih.Ṣāliḥ Mahdī Hāshim - 2005 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
    Islamic philosophy; Ibn al-Muṭahhar al-Ḥillī, al-Ḥasan ibn Yūsuf, 1250-1325; Muslim scholars; 13th century; history.
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  21.  35
    Informed consent and collaborative research: Perspectives from the developing world.Adnan A. Hyder & Salman A. Wali - 2006 - Developing World Bioethics 6 (1):33–40.
    203 surveys were considered complete and were included in the analysis. Written consent was not used by nearly 40% of the researchers.
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  22.  3
    Materskai︠a︡ pedagoga-gumanitarii︠a︡: filosofskie i pedagogicheskie ocherki.S. A. Smirnov - 1995 - Novosibirsk: AO "OFSET".
  23. Adjustable autonomy: A systematic literature review.S. A. Mostafa, M. S. Ahmad & A. Mustapha - 2019 - Artificial Intelligence Review 51.
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  24.  4
    Moralʹnai︠a︡ otvetstvennostʹ uchenogo i obshchestvenno-istoricheskiĭ prot︠s︡ess.Sichivit ︠s︡a & M. O. - 2003 - Donet︠s︡k: I︠U︠go-Vostok.
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  25. Nauka i filosofii︠a︡: zhiznʹ v iskrivlennom prostranstve.S. A. Gluzman - 2010 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  26. Double-judgment psychophysics for research on cosnciousness: Application to blindsight.S. A. Klein - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
  27.  15
    Conscience in Newman's thought.S. A. Grave & Selwyn Alfred Grave - 1989 - New York: Oxford University Press.
    This book explores the relation of John Henry Newman's idea of conscience to what he called conscience "in the ordinary sense of the word," examining such neglected difficulties in this area as the relation between individual conscience and the authority of the church, and rights of conscience.
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  28.  2
    Ėstetika Drugogo: ėsteticheskoe raspolozhenie i dei︠a︡telʹnostʹ: [monografii︠a︡].S. A. Lishaev - 2003 - Samara: Samarskai︠a︡ gumanitarnai︠a︡ akademii︠a︡.
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  29.  7
    Waḥdah fī al-tanawwuʻ: maḥāwir wa-ḥiwārāt fī al-fikr al-dīnī.Adīb Ṣaʻb - 2003 - Bayrūt: Dār al-Nahār.
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  30.  3
    The critical examination of the philosophy of religion.sādhu Śāntinātha - 1938 - N. Delhi: Anupama Publishers Distributors.
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  31.  5
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  32. China, Revolution and Presentism.S. A. Smith - 2017 - Past and Present 234 (1):274-289.
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  33. Psikhokineticheskiĭ traktat.S. A. Galishev - 1997 - Ekaternburg: Bank kulʹturnoĭ informat︠s︡ii.
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  34.  15
    Ezekiel.S. A. K. & M. J. Mulder - 1990 - Journal of the American Oriental Society 110 (1):162.
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  35. Ėsteticheskiĭ vkus, ego vospitanie.S. A. Naumov - 1997 - Nizhniĭ Novgorod: Izd-vo NNGU.
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  36. Measures of Performance for Highway and Transit Systems.S. A. Shbaklo & G. L. Reed - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--042.
     
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  37.  8
    Yoga-śabdakośa.Subhāṣa Vidyālaṅkāra - 2005 - Dillī: Pratibhā Prakāśana.
    Dictionary of terminology of Yoga philosophy.
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  38. Śaṅkara-Vedānta: itihāsa aura nibandha. Haraprakāśa - 1976 - Gurukula Kāṅgaṛī, Haridvāra, Jilā-Sahāranapura, U. Pra.: Prācīna Avadhūta Maṇḍalāśrama.
     
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  39.  10
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  40. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  41. al-Akhlāq al-sayyiʼah wa-ʻilājuhā fī ḍawʼ al-Qurʼān al-Karīm.Ṣādiq Qāsim Ḥasan Fahd - 2014 - [Ṣanʻāʼ]: Ṣādiq Qāsim Ḥasan al-Fahd.
     
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  42.  4
    Nauka kak fenomen kulʹtury.A. S. Kravet︠s︡ - 1998 - Voronezh: Izd-vo "Istoki".
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  43.  9
    Rasūl-i Akram... aur ravādārī: mazhabī ravādārī ʻafū va darguzar..Muḥammad S̲ānī - 1998 - Karācī: Faz̤lī Sanz.
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  44.  7
    Unifying approaches to the unity of consciousness: minds, brains and machines.S. A. J. Stuart - 2005 - In R. Dossena & L. Magnani (eds.), Computing, Philosophy and Cognition: Proceedings of the European Computing and Philosophy Conference. pp. 259-569.
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  45. Fī al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Sattār Naṣṣār - 1982 - [Cairo],:
  46. Sullam fī ʻilm al-manṭiq.Muḥammad ʻAbd al-Sattār Naṣṣār - 1974
     
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  47.  2
    The abhidhamma philosophy, or, The psycho-ethical philosophy of early Buddhism.Jagadīśa Kāśyapa (ed.) - 1982 - Delhi, India: Bharatiya Vidya Prakashan.
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  48.  4
    Filosofii︠a︡ i sovremennyĭ mir: doklady i vystuplenii︠a︡ na XXI Vsemirnom filosofskom kongresse "Filosofii︠a︡ pered lit︠s︡om vsemirnykh problem", Stambul, avgust 2003 g.N. S. Kirabaev, A. V. Semushkin & S. A. Nizhnikov (eds.) - 2004 - Moskva: Rossiĭskiĭ universitet druzhby narodov (RUDN).
  49.  8
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  50. Śrilaghuprakaraṇasaṅgrahaḥ. Śāntisūri & Umaṅgavijaya Gaṇi (eds.) - 1925 - Mumbaī: Śā. Na. Karamacanda.
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